In indigenous North America, individual beliefs are much less relevant than relationships and ceremonies.

- Produce mental image of a location. For more than thirty years, Keith Basso has been doing fieldwork among the Western Apache, and now he shares with us what he has learned of Apache place-names--where they … She is an Assistant Professor of Sustainability Studies in the Liberal Studies Department at Grand Valley State University (GVSU). Both pre-contact (before european colonial contact) and post reservation (1872).

Robert Orsi (2002, 2005) and Meredith McGuire (2008) have pushed scholars to look to the importance of “lived religion”, religion in the context of people's daily lives and experiences. Child molestation is not okay, although he is her step-dad it is still considered incestuous.

I lift up my eyes to the hills. Then Job answered the Lord and said: "I know that you can do all things, and that no purpose of yours can be thwarted. After the formation of the Dominion of Canada, and of the United States of America, Christian groups worked closely with governments to “civilize” the Indians by turning them into Christians and away from their identities as indigenous people. Context is critically important to the study of indigenous religions in North America. Being the title of the book, how wisdom (history, culture, myth, knowledge, social rules, guidance) sits in places (cultural elaborations and affiliations with space) runs throughout the book.
Nations, tribes, and communities all become who and what they are because of the particular place in which they are at home; these places in turn shape tremendous difference between communities. Events that occurred in "the beginning". That is, they could live unseen, but known, within a physical place visible to humans. Like all other dimensions of the study of religion, contextualizing indigenous religions is a political practice, one that puts scholars and students in the field of view, along with those whom they study. If the placename doesn't match the landscape, and the ancestors could not have misspoke, than change must have occurred in the landscape. Speaking with names is appropriate under certain conditions. Ecological relationships in this place shape Mi'kmaq culture in multiple ways: the verb oriented Mi'kmaq language reflects the “fluidity of the Mi'kmaq world view. The Mi'kmaq live on the northern Atlantic coast, with salmon rivers, cold winters, and the great rushing tides of the Bay of Fundy.

The Mi'kmaq relationship to their homeland, Mi'kma'ki, demonstrates the importance of land as fundamental context for indigenous religions; the figure of Kateri Tekakwitha illuminates the inextricably political nature of indigenous religions. They are usually hours long. It is the reason that thousands of Native Americans from across the United States and Indigenous peoples from around the world have traveled to the windswept prairies of North Dakota. How do we understand this claim of Alfred's that indigenous teachings are diminished by being thought of as an actual religion? cibique arizona When? doesn't want people to know where sites are. For example, postcolonial studies of religions reveal intricate tensions between the emancipatory and coercive religious impulses, which necessarily coexist in colonial worlds (see Gandhi 1998, Loomba 2001). The snakes protected and owned the spring. Illustrates how people think/interpret the culture.

For many indigenous people in the present, Christianity is the colonizer's religion, not a revelation but a weapon. you must learn their names. People will respect you.". What's far more important is to appreciate how the process of taking context seriously redirects us to the power of local places, opens space for the diversity of indigenous religions, and makes the political nature of such religions clear. These insights about the importance of land and of relationships in Creation to indigenous philosophies have led some scholars to overlook the diversity among indigenous communities and their relationships to land.

Relationships with places are lived whenever a place becomes the object of awareness. All focus on the main topic of the book, but they emphasize different points.


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